In the north elevation of the garbhagriha (sanctum sanctorum) of Shiva Temple 1, all the niches are empty at present. The shikhara (superstructure) of the temple has collapsed with time and only remnants of stone blocks can be seen.
Shiva Temple 1 is situated near the revered banyan tree. The temple is a small structure with an antarala (vestibule or antechamber) and a garbhagriha (sanctum sanctorum). The shikhara (superstructure) of the temple is in ruins.
Carved on the northern wall of the antarala (vestibule or antechamber) of the Sitaleshwar Temple is the figure of Shiva seated in lalitasana (the royal position or position of royal ease) on a lotus pedestal. Shiva is accompanied by Nandi on his right. Shown with four arms, Shiva holds a trishula (trident) in his upper right hand and a sarpa (snake) in his upper left hand. In his lower right hand, he grasps a pushpa (flower) while his left-hand holds a kamandalu (water carrier or pot). Adorned with jewelry, Shiva, with flowing locks, has a halo behind his head.
The pillars of the Ganesha mandapa (pillared hall have a square base with purnaghata kalasha (vase and foliage motif), which is a symbol of prosperity and abundance. The middle part of the shaft is faceted and carved with standing female figures in varying states of preservation. At the top portion, each face of the shaft shows grassmukha (kirtimukha or face of glory), topped by a floral motif abacus. Above the abacus, brackets are placed to support the flat roof.
The south view of the Jangha (wall) of the Shiva Temple (Shiva Temple 2), behind the Sitaleshwar Temple has a depiction of Indrani with six arms on the kumbha (pot) moulding. In her upper hands, she holds a broken weapon and vajra (thunderbolt weapon associated with Indra), while her middle hands hold unidentified attributes. In her lower hands, she holds a kamandalu (water carrier or pot) and varadaksha (boon-granting gesture holding a rosary). At the base of her pedestal, there is an illustration of an elephant.
Indra, the guardian deity of the east, is carved on the east face of the southern wall of Shiva Temple 1. He is depicted with two arms and shown holding a vajra (thunderbolt weapon associated with Indra) in his left hand and his right hand is placed on his thigh. His vahana (mount) Airavat is also shown on his left at the bottom.
The rear view (northwest) of the Vishnu and Shiva temples behind the Sitaleshwar Temple shows that the temples are in disrepair. The ornately carved base mouldings of both temples are intact but the jangha (wall) and shikhara (superstructure) of both temples are severely damaged.
The portrayal of animals and birds on the pillars of the Sitaleshwar Temple is remarkable. The half-medallion decoration on one of the pillars captures the image of a tranquil and innocent lion, sitting and relaxing.
The lalatabimba (lintel) on the garbhagriha (sanctum sanctorum) entrance of the Shiva Temple (Shiva Temple 2) features a seated Lakulisa within a small niche. Lakulisa is depicted in padmasana (lotus pedestal pose) with two arms, holding a phala (fruit) and a danda (staff). On either side, Gandharva (celestial musicians) couples are illustrated holding garlands. The uttaranga (top horizontal band of the architrave) of the temple showcases depictions of Matrikas, Veerabhadra, along with Ganesha and Brahma.
Within the Chandrabhaga temple complex, there stands an ancient Banyan tree that is revered by devotees along with the Shiva lingas (aniconic representations of Shiva) on the premises. Since banyan trees are believed to be wish-fulfilling and are associated with fertility in Hindu mythology, married couples worship these trees in hopes of bearing children.