The portrayal of this surasundari (celestial damsel), on the northern wall, encapsulates the nurturing essence of femininity. Standing gracefully, she cradles a baby in her arms, although the faces of both mother and child are obscured. The mother has a voluptuous figure adorned with elaborate ornaments. The child is depicted holding her breast, symbolizing the bond of maternal care and sustenance.
The surasundari (celestial damsel), presently faceless, stands gracefully with her voluptuous body adorned with exquisite ornaments, on the eastern wall of the garbhagriha (sanctum sanctorum. Although her right hand is raised and damaged, she holds a fine scarf in her left hand near her belly, wrapping it around her arms. Her lower body is veiled by a fine translucent garment. A small creature is depicted moving upward on her left leg. The surasundari vividly embodies sensual beauty, in stark contrast to the tranquil and composed posture of the ascetic. There is a kalasha (water pot) placed at the bottom near her feet with foliage, symbolizing abundance and growth as does the female body.
There is another instance where an ascetic and a surasundari (celestial damsels) are shown next to each other. On the northern wall, the ascetic, now bereft of intricate details, reflects the simplicity and lack of materialistic wealth when juxtaposed with the jewellery-adorned surasundari. Though headless, she gleams with jewels. A slight flex of her posture graces her form with delicacy. Her full bosom is draped in lavish necklaces, one of which hangs down in between her breasts. A heavy girdle ornaments her slim waist, its loops descend gracefully down her legs. In her hand, she holds a kalasha (water pot) with flourishing tendrils, a testament to abundance and growth.
The eastern wall of the garbhagriha (sanctum sanctorum) depicts the juxtaposition of the ascetic and the surasundari (celestial damsels). The ascetic is portrayed with a substantial jatabhara (matted hairdo) atop his head, along with a lengthy beard and moustache. His elongated earlobes signify a Mahapurusha lakshana (attributes), indicating him as a great individual. He is depicted with a bare upper body adorned with a broad yajnopavita (sacrificial thread), while his lower body is covered with a langoti (loincloth). His right hand appears damaged and raised, and he holds an unidentified object in his left hand.
The Kaner-ki-Putli Temple is situated near a water stream in the locality known as Kharen with a boundary wall and a pathway guiding visitors to the temple.