The third oval painting (in clockwise order) in the lower/outer circle in the ceiling of the mandapa (pillared hall) depicts an episode from Jinachandra Suri's life. Once, a disciple of Jinachandra Suri mistakenly told a Muslim religious leader it was a no-moon day when it was a new moon day. The Muslim leader spread the misinformation across the city, questioning the disciple’s knowledge of the day. To rectify the situation, Jinachandra Suri threw a gold plate into the sky, covering the moon and thus converting the day into a no-moon day. This miracle is supposed to have taken place in front of Emperor Akbar. The inscription reads, ‘Shri Jinachandra Suri ji na Purnima kari.’
The second oval painting (in clockwise order) in the lower/outer circle in the ceiling of the mandapa (pillared hall) is the episode of Panch Pir coming to greet Jinadatta Suri. The story is closely associated with Jinachandra Suri, who subdued five pirs (spiritual guides) who stood at the confluence of five rivers upon the request of Emperor Akbar. The painting depicts five human figures in five streams of water, approaching to pay their respects to the acharya (those who impart knowledge). On the banks, devotees are shown sitting with offerings. The inscription reads, ‘panch pir shri Jina datta suri ji.’
The twelfth oval painting (in clockwise order) in the lower/outer circle in the ceiling of the mandapa (pillared hall) is the episode of Jinadatta Suri when he procured texts which were hidden in the pillar by a Jain ascetic several years ago. No one knew the location of the sacred scriptures, but the acharya (those who impart knowledge) could discern it using his magical powers. The pillar containing the sacred scriptures is depicted as a fluted column. This painting bears the name of the painter, M. Altaf Usta. The word ‘Usta’ used as a suffix here comes from the word ustad, meaning expert.
The interiors of the Seth Bhandasar Jain Temple are highly ornate. All wall surfaces, pillars, and ceilings have beautiful paintings, and the mandapa (pillared hall) of the temple is noteworthy. The paintings are from various themes, including depictions of twenty Tirthankaras, the lives and works of Jain monks, important pilgrimage sites, and teachings of the Jain traditions, among others.
Jinadatta Suri is depicted here with his disciple, who is curing a person of his ailment. The acharya (those who impart knowledge) is renowned for such miraculous deeds. This seventh oval painting (in clockwise order) in the lower/outer circle in the ceiling of the mandapa (pillared hall) is the last of four paintings dedicated to the miracles of Jinadatta Suri, through which the acharya saved several lives. The inscription reads, ‘Shri Jinadatta Suriji sapata spa dene ji vayo.’
The episode in the eighth oval painting (in clockwise order), in the lower/outer circle in the ceiling of the mandapa (pillared hall), oval painting deviates from the usual stories of the Dada Guru but holds importance in the context of the temple. The painting depicts a procession, the palkhi (palanquin) of Bhandaprasad, the Sethia credited with the patronization of the Bhandasar Temple. The procession shown in the painting is grand, with Bhandaprasad being carried in a palkhi by four men and accompanied by foot soldiers, cavalry, elephants, and horse riders. The procession is passing by a Rajasthani haveli (mansion). The inscription reads, ‘Shri Bhandaprasad ri Palkhi.’
The ninth oval painting (in clockwise order) in the lower/outer circle in the ceiling of the mandapa (pillared hall) is difficult to decipher. It appears to depict a sleeping couple, with a snake near the leg of the man. Outside the haveli (mansion) which houses this couple, there is an armed figure that looks like a soldier or guard in uniform.
One of the most well-known stories of the miracles of Jinadatta Suri, the eleventh oval painting (in clockwise order) in the lower/outer circle in the ceiling of the mandapa (pillared hall) depicts this episode of the story of sixty-four yoginis. The story takes place in Ujjain. Once, Jinadatta Suri was amidst a religious discourse when he foresaw that sixty-four yoginis were coming his way to disturb the gathering. The yoginis arrived disguised as laywomen. Jinadatta Suri asked his disciples to spread sixty-four mats for the yoginis, and using his powers, the acharya (those who impart knowledge) glued the yoginis to the mat. This way, the yoginis were compelled to attend the religious discourse and eventually became disciples of Jinadatta Suri. According to Lawrence Babb, this episode depicts the Jain attempt to tame the tantric goddesses. The inscription reads, ‘Shri Jinadatta Suriji 64 joganiya saji.’
Painting of Parshvanath Tirthankara on the wall flanking the side entrance doorways of the mandapa (pillared hall) of the Bhandasar Temple. Standing on a hooded snake, Parshvanath is shown emerging from the mouth of the snake amidst water. He has four attendants on either side The inscription reads– ‘megh malinapa sarga parshvanathji’.
Closer view of one of the paintings that frame the side doorways on the mandapa (pillared hall) of the Bhandasar Temple. Seen here is the painting of Vishnu sitting on an elephant. A mahut (charioteer of the elephant) is shown riding it in the city. The elephant has multiple trunks. The jewellery worn by Vishnu, the elephant and the canopy, in which Vishnu is shown sitting on the elephant's back, are embossed with gold.