The foundation of the subsidiary shrine (II) on the left side corner in front of the Mahakal shrine reveals a sculpture of Vaishnavi who is shown seated on a garuda. The four-armed Vaishnavi is holding a shankha, gada, and chakra in her hands and one of her upper hands is damaged.
The garbhagriha shows the vedibandha and jangha on its vertical axis. The vedibandha comprises various mouldings such as pitha, kapotapailka, karnika, grassapatta, manibandha, gaggarika, kumbha and kalasha. The jangha has a bhadra and karna and a horizontal band at the center runs across the wall.
A few loose sculptures can be seen inside the temple complex. One such sculpture shows a male torso (headless) standing, bejewelled, holding an object which looks like a staff. There is an attendant next (right) to it, which is shown as small in stature, with one arm raised up.
A memorial stone was erected near the Mahakal Temple, in front of the west entrance of the temple. The stone is carved with two figures covered with vermilion.
Within the larger temple premises, old foundations of another temple or subsidiary shrine (I) are visible. This foundation is situated diagonally at the right corner to the entrance of the Mahakal shrine and suggests the presence of a shallow mandapa, anatarala and a small garbhagriha in plan. Presently, only the base of the temple is surviving, and the rest of the structure has collapsed. It seems that the pillage of broken fragments in the boundary wall also belongs to this temple. Presently, a Shiva Linga is placed on the floor of the foundation.
There is a foundation of another temple or subsidiary shrine on the left side corner in front of the entrance of the Mahakal shrine. Similar to the foundation in the right corner, this one also has a few surviving stairs. Adjacent to these steps, one can observe a stone stele.
A closer look at the stairs, leading to the mandapa, shows that the bottom stair, although lacking carvings, is made like the chandrashila (moon stone) found in ancient temples. The top two stairs were decorated with the original broken parts of the temple at the time of renovation. The pillars which are placed on both sides of the steps are similar to the pillars at the entrance of the temple complex.
The rear side of the temple faces the road. The rear portion of the garbhagriha has a jangha and shikhara. It is noticeable that the shikhara is plain and simple, unlike the jangha, indicating that the shikhara is likely a later renovated structure. The temple is surrounded by a boundary wall comprising broken parts and fragments of the temple. The present temple complex has various trees and plants inside it, evoking ancient descriptions that temples were often nestled in groves as it was believed that gods liked to reside in nature (groves).
Staircases through the present entrance (from the south) lead to the temple complex. The stairs are flanked by pillars, one on each side, carved with purnaghata kalasha (vase of plenty) and kirtimukha (face of glory). The present floor of the temple complex is made of tight-fitted bricks.
The complex in which the present temple is situated is tightly paved with bricks whereas the mandapa in front of the main sanctum is refloored with modern tiles. The temple is covered with a metal sheet roof for shade. A set of steps lead up to the mandapa. A closer look of the steps reveals remnants of the original temple placed as decorations to the stairs. There is a small steel gate which further leads to the mandapa of the temple.