The front view of the Mahakal Temple shows that the temple can be reached from the west. It has a small mukhamandapa (front porch) with a flat roof. The entrance to the mukhamandapa is adorned by sculptures of Ganesha and Bhairava on either side.
To the left of the mukhamandapa (front porch) of the Mahakal Temple, one can observe a standing statue of Ganesha. This depiction shows him with four arms, carrying a kamandalu (water pot), akshmala (rosary), another object and a bowl filled with modaks (a form of sweet with stuffing).
To the right of the mukhamandapa (front porch), of the Mahakal Temple, entrance stands another male deity statue. This deity, depicted in a standing posture, has several arms, now damaged. Adorned with a jatamukuta (a crown of matted hair) and sporting a beard, he is accompanied by an attendant depicted at the base, while gandharvas (celestial beings) are carved at the top corners.
The Bijolia Temple complex is comprised of three temples which are known as Hazareshwar, Undeshwar and Undeshwar temple. In the temple complex, a kund is also situated which is known as Mandakini Kund. In the given image Mahakal Temple and Hazareshwar can be seen.
The Mahakal Temple comprises twin structures referred to as Mahakal and Baijnath. Dedicated to Lord Shiva, this temple features Shivalingas in both sanctuaries. Facing west, the Mahakal Temple consists of a mukhamandapa, mandapa, antarala, and a garbhagriha in the southern direction, along with another garbhagriha in the eastern direction.
The mukhamandapa (front porch) of the Mahakal Temple serves as a narrow corridor flanked by kaksahanas (seat backs) on either side, with four pillars supporting its flat roof. These pillars have square bases intricately carved with divine figures on all four sides. The upper section adopts an octagonal shape, embellished with miniature niches on all sides housing seated goddess figures. Crowning this, there's a band adorned with various figures and a kirtimukha (face of glory) motif.
A Chaturmukha linga is placed on top of the stone platform in the mandapa. As per the literal meaning of the term Chaturmukha, the linga has four faces, each facing a cardinal direction. The linga is made of a black stone and is worshipped as the primary deity by the locals. According to popular lore, the Chaturmukha linga represents Shiva, Parvati, Brahma, and Vishnu. The mukha facing the east (entrance gate) is of Shiva with a heavy jatabhara on the head. The south face of the linga has a heavy jatamukuta (matted crown) on its head and hairlocks cascading down to the shoulders. The west face (rear) also has a jatamukuta, albeit carved slightly differently from the other three. The north face has snail-shaped curls culminating in a jatamukuta. The deity is adorned with a beautiful necklace. The sringara (attributes) of all the four faces of the Chaturmukha linga are done differently. This could be a representation of Maheshmurti or the trinity, with Surya also depicted.
In front of the entrance to the mulaprasada (main temple) inside the complex, there is a platform with ancient stone sculptures of a goddess (probably Parvati), Ganesha (covered in vermilion) and a small Nandi. Another Nandi figure, bigger in size, is placed directly in front of the temple.
The pillar on the north end of the antarala has an inscription in Brahmi script with Gupta letters playing an important role in dating the foundation of the temple. The inscription is carved below a full-blown lotus. However, the surface of the pillar has deteriorated and the letters are not clear, making it difficult to discern the meaning of the inscription. Nevertheless, one can observe that the inscription comprises twelve lines. The last three lines appear distinct in their letters and style compared to the upper part of the inscription. The first three lines of the inscription discuss the Shiva linga and the temple.