When the pot is broken, the crowd goes in a frenzy to collect the dahi (curd or yogurt) and smear it on their faces and bodies, chanting in unison, "Ala re ala, Govinda ala" (Govinda has arrived).
Devotion to Sri Krishna as svayam bhagavan (the Supreme God) is central to the Bhakti movement, which has left an indelible mark on Hinduism and the cultural and spiritual landscape of India.
Dahi Handi attracts tourists, both domestic and international, who are interested in experiencing the vibrant culture and traditions of the region. Ever attentive to the needs of guests, Koli women provide drinks and refreshments.
Large crowds assemble at the Ram Temple to participate in the Dahi Handi event. They jostle below the pot in anticipation of the shower of dahi (curd or yogurt).
At midnight, the Koli community congregates at the Ram Mandir for abhisheka (ritual bathing) amidst the chanting of mantras. The idol of Bal Gopal (infant Krishna) is bathed with milk, honey, ghee, dahi (curd or yogurt), and water and adorned with new clothes and jewellery. The Bal Gopal idol is placed in a silver cradle, and devotees swing the cradle while singing lullabies.
Krishna Janmashtami is not only a celebration of Sri Krishna's birth but also an expression of bhakti (devotional love) by his devotees, which is an integral part of Krishna’s leela (divine play).
A circular frame is designed to hold the pot, decorated with floral garlands and mango leaves. Fruits and vegetables donated by villagers are also part of the decor. These would be distributed as prasada after the event.
A band member is holding a banner of Sri Hinglay Devi Prasadhik Bhajan Mandal. Sri Krishna's divine exploits are praised through the singing of devotional bhajans and kirtans.